My article, “Interpretivism, First-Person Authority, and Confabulation” is a first step in developing a weakly naturalistic interpretation theory for the social sciences, which is consistent with interpretivism. I have been interested in figuring out how a Davidson-inspired interpretation theory can incorporate psychological theories about the imperfections of cognition, which seems to fly in the face of his principles of holism, charity and the presumption of first-person authority. The project has prompted me to study philosophical theories of self-knowledge, psychological experiments that demonstrate confabulation, and dual-systems theory within psychology.
In the social sciences, it is widely accepted that an adequate description of social phenomena must include the participating agents’ own understanding of their actions. Social actors are “self-interpreting animals” (Taylor 1985), whose beliefs and desires, values and preferences enter constitutively into what they do. Adequate descriptions of social action therefore require that social scientists engage in a “double hermeneutic” where the object is to interpret how knowledgeable agents conceive of their own actions (Giddens 1976). This approach has been coined interpretivism.